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Oldest Text in Jerusalem Assures Zionists, Christians, and Neoconservatives

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Oldest written document ever found in Jerusalem discovered by Hebrew University

This little pot proves Jews lived in Jerusalem in 1400 BC, don't you know? Credit: Hebrew University photo by Sasson Tiram—A press release from the Hebrew University of Jerusalem announces that a tiny clay fragment, dating from the 14th century BC, found in excavations outside Jerusalem’s Old City walls is inscribed with the oldest text ever found in Jerusalem. Said to be part of a tablet from a royal archive, the press release cites researchers as saying:

It further testifies to the importance of Jerusalem as a major city in the Late Bronze Age, long before its conquest by King David.

One wonders immediately what sort of researchers these “researchers” were. They relate the supposed date of the find to the supposed time when the mythical king David mythically conquered Jerusalem, a tale which appears in the Jewish scriptures and nowhere else. These researchers are writers of fiction, citing fiction as evidence! And their fiction does not stop.

Details of the discovery appear in the current issue of the Israel Exploration Journal. The clay fragment was uncovered recently during sifting of fill excavated from beneath a 10th century BC tower dating—apparently by pottery sherds—from the period of King Solomon in the Ophel area, located between the southern wall of the Old City of Jerusalem and the City of David to its south.

Having used the mythical David, they now refer to his mythical son, Solomon, speaking of the “period of King Solomon” as if they had certain sure evidence that king Solomon existed in some period that they have now allegedly found a tower in. There is not an iota of evidence that Solomon ever existed even has a “kernel of truth”, a phrase these professional biblical myth defenders often use to defend shabby evidence and argument. It is like speaking of Hadrian’s Wall as being of the time of king Arthur.

The chief propagator of this pathetic excuse for scholarship is one Dr Eilat Mazar of the Hebrew University Institute of Archaeology. She has conducted the excavations in the Ophel with funds provided by Daniel Mintz and Meredith Berkman of New York, who also have provided funds for completion of the excavations and opening of the site to the public by the Israel Antiquities Authority, in cooperation with the Israel Nature and Parks Authority and the Company for the Development of East Jerusalem. The sifting work was led by Dr Gabriel Barkay and Zachi Zweig at the Emek Zurim wet sieving facility site.

Needless to say Zionist blogs, Christian blogs and Neoconservative blogs all over the internet have been citing this as “proof” that Jerusalem always belonged to “the Jews”. Even a tyro scholar as opposed to a Hebrew University “scholar” knows there were no Jews until the Persians set up the satrapy of Abarnahara, and colonized Jerusalem with people from elsewhere who were thereafter called Jews or Yehudim. The people who lived in the area of Jerusalem in the 14th century were either Egyptians or were Canaanite puppet Lords, as the press release admits a few paragraphs later.

The fragment that has been found is only 2 x 2.8 x 1 centimeters in dimensions. Dated to the 14th century BC, it appears to have been part of a tablet and contains cuneiform symbols in ancient Akkadian, an eastern Semitic dialect, described as the lingua franca of that time, presumably because it was the language of the around 380 El Amarna tablets found in Egypt in the 19th century. It is believed to be contemporary with these tablets which were the archives of Pharaoh Amenhote IV—Akhenaten—who lived in the 14th century BC.

The El Amarna archives include tablets sent to Akhenaten by the kings who were subservient to him in Canaan and Syria and include details about the complex relationships between them, covering many facets of governance and society. Among these tablets are six that are addressed from Abdi-Heba, the Canaanite ruler of Jerusalem. Note, not a Jew! Not an Israelite either, if we use the source favored by these scholars, the Jewish scriptures. The Israelites came later, around the twelfth century as far as can be made out from the bible. The tablet fragment in Jerusalem is most likely part of a message that would have been sent from the king of Jerusalem, possibly Abdi-Heba, back to Egypt, said Mazar. Effectively, she is admitting that the Israelites were Canaanites, not Jews, and Canaanites were polytheistic, not monotheistic worshipers of the Yehouah allegedly introduced by Moses.

Tablets with diplomatic messages were routinely exchanged between kings in the ancient Near East, Prof Wayne Horowitz, a scholar of Assyriology at the Hebrew University Institute of Archaeology, said, and it is likely, because of its fine script and the fact it was discovered adjacent to in the acropolis area of the ancient city, that the fragment was part of such a royal missive. Horowitz has interpreted the symbols on the fragment to include the words “you”, “you were”, “later”, “to do”, and “them”. The words the symbols form are not significant in themselves, but what is significant is that the script is of a high level, testifying to the fact that it was written by a skilled scribe who probably worked for the royal household of the time, said Horowitz. He and his former graduate student Dr Takayoshi Oshima, now of the University of Leipzig, Germany, deciphered the script.

In the mixed and confusing messages these mythologizers are putting over, we are now being assured that Jerusalem had Jewish kings before there were Jews or even Israelites around. The kings were vassals of the Egyptian king. Palestine was an Egyptian colony. They were not David or Solomon, or even Saul, who has not so far been mentioned, perhaps because he was a failure, and got kicked out by God who preferred David in the biblical myth. Zionists are not fond of Jews who failed, even mythical ones.

Examination of the material of the fragment by Prof Yuval Goren of Tel Aviv University, shows that it is from the soil of the Jerusalem area and not similar to materials from other areas, further testifying to the likelihood that it was part of a tablet from a royal archive in Jerusalem containing copies of tablets sent by the king of Jerusalem to Pharaoh Akhenaten in Egypt.

It must have been a primitive carbon copy then! Maybe the original will turn up at El Amarna?

[Added note: 8 August 2010. Yuval Goren of Tel Aviv university has developed a portable x-ray fluorescence spectrometer with which he can obtain the composition of a pot and so have a good idea of the origin of its clay. Referring to some clay tablet found in the Ophel—sounding like the one discussed here—he explains that it is indeed a local copy of an Amarna tablet, possibly sent by Abdi-Heba!!]

Portable X-ray spectrophotometer

Yuval Goren demonstrates the X-ray fluorescence spectrophotometer

Mazar says this new discovery, providing solid evidence of the importance of Jerusalem during the Late Bronze Age—the second half of the second century BC—acts as a counterpoint to some who have used the lack of substantial archeological findings from that period until now to argue that Jerusalem was not a major center during that period. It also lends weight to the importance that accrued to the city in later times, leading up to its conquest by King David in the 10th century BC.

Ho hum, tiddly dabe! All mimsy were the borogoves, and the mome raths outgrabe. Here we are back at king David again. What is major to a Zionist Israeli—many of whom now are Slavs—is not major to most other people. They accept from the El Amarna tablets that there was a Jerusalem (almost!) and some minor local lord administered it for the pharaoh. He might have raised sheep or slaves for the mother country along the Nile, so it was important to him, and of some importance to the Pharaoh. It has as much bearing on modern day Jews or even Israelis as the discoveries in Boghazkoy have for modern Turks. None! By force of arms, they now merely live where the discoveries were made. Mainly, they are different people.

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  1. […] Oldest Text in Jerusalem Assures Zionists, Christians, and … By admin | category: Hebrew University of JERUSALEM | tags: 14th, from-the-14th, […]

  2. […] the original:  Oldest Text in Jerusalem Assures Zionists, Christians, and … By admin | category: University of LEIPZIG | tags: arabic, are-putting, called-the-new, […]

  3. Thanks for this. I had been reading your pages at for a bit when this story came out, and I had wondered just what you might have to say about it.

    Looking up Eliat Mazar on Wikipedia revealed that she has been the subject of some controversy for being something of a Biblicist, and she is quoted as having said that she ‘Digs with a shovel in one hand and the Bible in the other’– but she assures us that it doesn’t cloud her judgement.


    11 August, 2010 at 8:41 am

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