Archive for the ‘Welfare of Others’ Category
Capitalism and Greed
Christianity has been tried for more than eighteen hundred years. Perhaps it is time to try the religion of Jesus.Dr Milman, Dean of S Pauls
According to the Reverend W D P Bliss, T G Shearman pointed out as long ago as the 1880s that around 0.05% of the population, own 60% of the wealth of “this land” (the USA). Today the distribution of wealth is if anything far worse.
A book by Richard G Wilkinson and Kate Pickett was published in 2009. It is called The Spirit Level, the metaphorical title referring to measuring the level of equality of a society, as the various subtitles added to different editions suggest, or explain:
- Why More Equal Societies Almost Always Do Better
- Why Greater Equality Makes Societies Stronger
- Why Equality is Better for Everyone
The authors compared economic data with social inequality indices such as the Gini Coefficient to show that wealthy societies like the USA and the UK were very unequal in how the wealth was distributed among their people. It led to very bad data in respect of problems such as “homicide, infant mortality, obesity, teenage pregnancies, emotional depression and prison population”.
People’s wellbeing and their social cohesion were high in countries that were less wealthy but in which people felt wealth was more fairly distributed—for instance Finland, Norway and Japan. That sharing is a deep instinct is suggested by academic social studies—usually involving game playing—which show that people will pay to reduce inequality, and that even infants have an innate sense of fairness.
Of course, not everyone has the same abilities. When economics is driven by competition, so that the rule is everyone for themselves and each company for itself, some must succeed and others fail. Though sad and apparently wasteful, we are told the benefit is that the strong, the smart, the shrewd, and the perceptive will rise in the social hierarchy. Capitalist Christians who are often utterly appalled by Darwin’s theory of evolution, suddenly call upon him to explain the way capitalism works for the good of us all. They call it social Darwinism.
In fact, it is often the selfish, the unscrupulous and the dishonest capitalists who succeed best, and this outcome is the result of the basis of the system—competition. The competitive system encourages people of poor character to do well, and because it does encourage them, they may end up as millionaires or billionaires, though many, perhaps most, are no better than criminals!
The avaricious man is like the barren sandy ground of the desert which sucks in all the rain and dew with greediness, but yields no fruitful herbs or plants for the benefit of others.Zeno
Stanford Assistant Professor, Krish Seetah, and researchers from Reading University studied the archaeology of the Baltic region—a region that includes modern Poland, Lithuania, Latvia, Estonia, Belarus and parts of Sweden and Russia—in the years from the 12th century to the 16th century, when the Teutonic Order, a Germanic brotherhood of Christian knights, waged war against the last indigenous Pagan societies in Europe.
Fighting under the guise of religion, the warriors exploited the Baltic’s pristine forests and rich fauna to foist an urban, Christian way of life on Pagan tribes that viewed many elements of Nature as sacred. Within a few centuries, the Teutonic warriors led a major ecological and cultural transformation that snatched the Pagan Baltic tribes into the fold of European Christendom. Professor Seetah said:
Pagan groups did it differently from the Germanic Teutonic Order.
The team found evidence that the Baltic Pagans ate dogs, but they abruptly stopped doing so after the Teutonic invasion, one assumes because the western European Christian knights had no taste for dogs as food, and imposed their will on the natives.
The Teutonic Order owed much of its success in conquest to their horses, whose strength and stature allowed them to bear armor and weaponry, unlike the Pagans’ smaller horses. In the Southern Crusades in the Middle East, it was the Arabian horse, stronger and swifter than the European breed, that led ultimately to the Islamic crusaders’ victory.
Increased reliance on local animals for supplies inevitably led to the extinction of some species, including the aurochs, an ancestor of modern cattle. The relatively rapid disappearance of species marks a dramatic shift in how the indigenous Baltic culture perceived the natural world. A belief in the interconnectedness of the land’s flora and fauna gave way to the more exploitative, Christian view of nature.
The research team compared Teutonic castles—massive forts whose construction required the clearing of vast expanses of forest—to the less intrusive, more organic pagan settlements. Medieval castles formed the backbone of the new Christian states because they were for the security of the class that had conquered in the period of tribal movement around Europe that lasted a millennium from the fall of the western Roman empire. Today they appear as crumbling, moss-grown relics resembling modern urban centers which flourish then fall into dereliction, as an inspection of many of our inner cities will show.
Christians are sorely mistaken about when human life begins, yet the bible tells believers in several places when a fœtus becomes a living being. It is not at the moment of conception as the pro-lifers have insisted for the last thirty years…, though not before!
The bible does not support the idea that God makes a human being at conception. Conception is when a living sperm from a male penetrates a living ovum in a woman forming a living fœtus, but it is wrong to think that, from then on, the fœtus is a living human being. The bible says a fœtus must draw a breath to become a living person with a soul.
It is clear. God formed the first man in Genesis 2:7, but Adam was not a living being until he had taken a breath. God “breathed into his nostrils the breath of life and it was then that the man became the living being” whom God named Adam.
There is nothing in the bible to indicate that a fœtus is considered to be anything other than living tissue and, according to scripture, it does not become a living being until after it has taken a breath. Thus Job 33:4, says:
The spirit of God has made me, and the breath of the Almighty gives me life.
Plainly, life is conferred not by the union of a sperm and an egg, but God’s breath. No one can be alive until they have gasped God’s breath—taken a breath. How does God revive the dead bones in Ezekiel? It cannot have anything to do with conception. Not at all, Ezekiel 37:5-6 states:
Thus says the Lord God to these bones, Behold, I will cause breath to enter you, and you shall live. And I will lay sinews upon you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live, and you shall know that I am the Lord.
It is absolutely clear that God instils life into dead matter by His breath. Exodus 21:22 adds that if a man causes a woman to have a miscarriage, he shall be fined, but, if the woman dies then he will be put to death. The death of a fœtus is not equal to the death of an adult woman because the punishment for the abortion is merely a fine, whereas the death of the living woman was its equal—death! The bible does not class the death of the unborn infant as a capital offense.
The bible does not equate destroying a living fœtus with killing a living human being, even though we know the fœtus has the potential of becoming a human being. One can not kill something that has not been born and not yet taken a breath because it simply was not considered alive. Equally, a stillborn child could not be considered to be a living human being either. Of course, a mother will feel the loss because a fertilized egg has the potential of being born and therefore of becoming a living being. But sadly, not all of them do! Indeed, every living sperm has the potential of becoming a human being, although not one in a million will make it. The rest die, but it is absurd for a mother to grieve over all the potential children she could not have.
The Christian has to accept that God has provided for around a third of all pregnancies to be terminated by a spontaneous abortion during the first three months of pregnancy, and that some more will be terminated even after the first three months. Like it or not, God does not regard the loss of a fœtus any differently from the loss of a placenta or a foreskin, both of which were living tissues which grew from conception.
On the other hand, God made it plain that murder of a living being, one which had breathed a breath of air, was wrong. It was wrong to sacrifice one’s infant son, like Isaac. The Commandments say it is wrong to murder, and a judicial murder is justified only in particular circumstances that are far from common, and indeed Christ’s plain instruction is that such judgements should be left to God.
US Christians particularly get terribly exercised about abortion but have a psychotic inclination to condemn adults all too freely to often cruel deaths. They take a line diametrically opposed to the teachings of the bible, particularly the teachings of Christ, whose unmistakable message was one of love of others. Needless to say, murdering people is not loving them, though US Christians cannot see anything wrong in it.
In contrast, tissue that has no soul, until God breathes life into it, according to the bible, is defended as if it were Christ himself facing crucifixion anew. They really ought to discard their wicked pastors who teach them what suits them rather than Christian morals, and start to read the bible, especially, as Christians the New Testament, for themselves. Aborting a fœtus is not pleasant or optional, but it is not an equal sin to killing a living, breathing human being.
Analysis of voter presidential choice from two large surveys of voter choice and personal characteristics—from family income to race, gender and religious identity—allowed sociology professor, Thomas Hirschl, and statistics professor, James Booth, to identify the degree of polarization and its source in the population.
Hirschl said that upper income white Protestants, who believe the Bible is the literal word of God, have more than doubled their odds of voting Republican—from 2.7 GOP voters for every one Democratic voter in this group in 1980, to 6.1 for every one in 2008. Conversely, secularly minded, upper income white Protestants reversed their partisan preference, from 1.9 to 1 in favor of the Republican Party in 1980, to 2.2 to 1 in favor of the Democratics in 2008. A similar but nut less pronounced split happened among upper income white Catholics, albeit evident only in households that had a total income greater than $75,000 (2009) per year. Hirschl added:
There was no comparable trend among lower income white Protestants or Catholics. African-Americans remained loyal Democratic voters throughout the 28 year study period, regardless of their religious identity.
This study of three decades of voter choice has shown that the influence of religion on voter choice among upper income white Protestants and Catholics intensified in the years between the elections of Ronald Reagan in 1980 and Barack Obama in 2008. It suggests that religious identity strongly motivates upper income white voters, but not African-Americans or lower income whites. Poor people are less concerned with religion and politics that the richer middle classes, remaining more loyal to the Democratic party as the party of economic reform.
The trouble is that the graphs shown here suggest that when poor people get even quite marginally better off they think they are rich, and a fair proportion of them start to vote, though they might not have before, and start to vote Republican. It ought not to require any great intelligence to see that very many so called “middle class” voters are actually poor, and fool no one but themselves by pretending they are on a par with Mitt Romney. The GOP has no inclination to wake them up while they are dreaming the American Dream.